Native American tribes living in the Southwest—in what became Arizona, New Mexico, Nevada, Utah, and Colorado—didn’t make pottery until around A.D. 100, although they were likely aware of the techniques used in Mexico and South America. As they were nomadic hunters and gatherers, it didn’t make sense for them to lug around heavy pots—baskets and weavings were much more practical as lightweight containers.
It was only after the Southwestern indigenous peoples developed techniques for irrigation and began farming their dry homeland that they needed pots for storing grain—these were probably mud-lined baskets. Pottery made for use in sacred ceremonies came next, followed by pieces made for trade with other tribes such as the Navajo.
The interactions between tribes influenced the imagery, shapes, and techniques used in pottery. Between 1100 and 1330, prehistoric pottery-making reached its height of artistry. This pottery, made by the ancient ancestors of modern-day tribes, can be identified by color of the clay: Brown clay is attributed to Mogollon, white or gray to Anasazi (early Pueblo who lived in the Four Corners region), buff to Hohokam and Casa Grandes, red to Salado, and yellow to Sinagua and early Hopi.
Some of the earliest pieces were made by rolling the clay into long snakelike shapes, and then coiling it up from the base until the potter had a finished piece. The Hohokam and Mogollon also used a method that employed a paddle and an anvil to shape the clay into a jar.
Around 1300, the Pueblos were hit with a drought that killed their crops, prompting enemy nomadic tribes to exploit their weakened state and raid their settlements. They never quite recovered. By the time Southwestern Natives were enslaved by Spanish conquistadors around 1600, their pottery was considered pagan and primitive junk by their subjugators. The Native peoples, who were Christianized and schooled in the ways of the Old World, were forced to use tin, glass, or crockery made in Europe.
Once the transcontinental railroad opened the West to the rest of the United States in the late 1800s, Southwestern Native American pottery experienced a revival. Victorian Era tourists found American Indian wares to be exotic and adorable, and wanted to take an authentic piece of pottery home as a conversation piece for their cluttered parlors.
At the same time, the Smithsonian and other institutions went on expeditions to document the ways of American Indians, whom they believed would soon disappear. These scientists g...
That’s when the Southwestern Native Americans began making pottery almost exclusively to sell to tourists and non-Indians. At first, the Indians made the same sort of pots they would for themselves—large vessels for grains, created laboriously with attention to detail and lavish decoration. However, Anglo merchants pressured the Native artisans to make smaller objects that could fit neatly into Victorian suitcases. Potters soon realized it was more efficient to make less elaborate work with less concern for perfection.
While purists might dismiss the newer generations of Pueblo pottery, it sparked a revival in a dying art. In fact, many 20th-century potters have devoted themselves to re-creating and expanding upon the techniques and simple styles perfected by their ancestors. As a result, Pueblo pottery made today is of extraordinarily high quality because that's what the market demands. Prehistoric pottery is also available, but it is fraught with risk for collectors, as recent laws have prohibited digging on Native lands.
One of the most common shapes in Southwestern pottery is the olla, which is Spanish for “big jar.” Others shapes include the basket, which is a clay bowl with a handle over the top; the bean pot, a deep bowl from Picuris or Taos that's fired at a high temperature so it's safe for cooking; the chili bowl, meant for individual servings; the dough bowl, which is often big enough to knead bread for 12 loaves; a kiva jar, a pot whose stepped shape recalls the steps to a “kiva” or underground ceremonial chamber; the melon jar, which resembles a casaba melon; a storage jar, a grain container that can be two-feet tall; and a seed jar, whose small opening is perfect for shaking out seeds.
Pottery was also made into figural shapes. Effigies are vessels shaped like animals, plants, or humans, while figurines are solid. The term “mono,” Spanish for monkey, was used in the 19th century to dismiss figurines made by the Cochiti and Tesuque. One particularly popular figurine with the Victorians was the Tesuque Rain God, which was mass-produced for tourists between the 1890s and 1930s.
In 1964, Helen Cordero, a prominent potter in the Cochiti Pueblo, produced a figurine with little children sitting all over him, as if they were listening to a tale. These “Storyteller” figurines have been widely popular ever since. If the main figurine is a woman, the figure is called “Singing Mother.” Tourists are also fond of the double-mouthed wedding vase, supposedly designed so the bride and groom can share a drink, as well as curios shaped like miniature “hornos” or pueblo bread ovens—these were particularly popular in the '60s.
Collectors should always be wary of so-called “ceremonial” jars, bowls, or vessels. While dealers might label a piece “ceremonial” to give it air of mystery, the truth is authentic ceremonial pieces are not meant to be sold and rarely make it onto the market. For example, a “fetish bowl,” which is a Zuni pot covered in crushed turquoise with a sidewall hole for inserting carved fetishes, is considered too sacred to be sold. So-called fetish bowls on the market today were probably made by Navajos, who find no spiritual significance in such objects.
It’s also good to keep in mind that objects like plates, trivets, and tulip vases didn’t exist until Anglo Americans introduced these concepts. A lot of the Native American pottery now sold at souvenir shops is made using a pre-cast mold, which is then beautifully painted in traditional styles. This sort of pottery is known as greenware, and can be identified by bumps or divots on opposite sides of the pot.
While the turn-of-the-century obsession with all things American Indian can be blamed for the proliferation of tacky souvenirs, it also turned many gifted Native American potters into celebrities. Nampeyo, for example, became one of the most celebrated Hopi potters in history—her vast family is still making work in her style today.
María Martinez, a.k.a. Poveka, a celebrated potter of San Ildefonso pueblo, was the first to sign her pottery in the 1920s. Before then, many Indian tribes, like the Acoma, considered it a distasteful show of ego to sign one’s work. Other esteemed potters of the 20th century include María’s husband, Julian, and son Popovi Da; Margaret Tafoya, Nathan Youngblood, and Joseph Lonewolf of Santa Clara pueblo; the Victorinos of Acoma pueblo; and Hopi potter Antoinette Silas Honie.
San Ildefonso pottery is traditionally black-on-red ware or polychrome on white or grayish clay, featuring geometric designs. Martinez developed a technique to produce black-on-black pottery and also popularized feather and water serpent motifs with her work. Santa Clara pottery tends to be made of undecorated black clay, with fluted rims and a bear-paw design pressed into the pot.
Traditional San Juan potters also preferred plain vessels, but theirs were red. Potters at Taos, Picuris, and Nambe, however, used a brown clay with sparkling fleck of mica, making painted decorations unnecessary. Santo Domingo pottery, with its cream-colored slip and red base, features rich black paint with geometric, animals, or floral motifs, whereas similar Cochiti pottery has clouds, rain, and lightening, as well as human and animal forms that other tribes considered taboo for non-ceremonial pots.
Acoma pottery tends to slipped in white and painted in black, or black plus hues of red. The popular Acoma designs include complicated geometric patterns as well as flowers and birds. Acoma potters Marie Z. Chino and Lucy M. Lewis introduced a revival of prestoric designs including Hohokam flute-playing fertility god Kokopelli, “picture” designs from the Mimbres-region of Mogollan, and the Zuni “deer in his house" motif.
Though influenced by the Zuni, Hopi pottery came into its own in the 1920s, when Nampeyo reintroduced a style used in the ancient Hopi village of Sikyatki. This pottery ranges from orange to cream, depending on how it was fired, after which it's painted with mineral black, reddish orange, and white in asymmetrical designs of birds, feathers, and sometimes katsinas. The Hopi are noted for their small-mouthed squat jars with flattened shoulders.
Other tribes like the Tesuque and Jemez abandoned their traditional pottery styles in favor of brightly colored tourist trinkets using poster paints and acrylics. A good way to identify these pieces is to consider whether the paint color could have actually come from the ground.
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Recent News: Native American Pottery
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New Line of Native American Pottery Arrives From Acoma TribeBenzinga, July 27th
NativeAmericanJewelry.com unveils the recent Acoma additions to their breathtaking Native American Pottery Collection. The Acoma tribe has endured centuries of war, raids by neighboring tribes, Spanish conquest, and tribal mixing. Yet their unique...Read more
Volunteers Search Riverbanks For Original Windsor Trading PostHartford Courant, July 23rd
But by Thursday, Brian Jones, the state archaeologist who organized the dig, had concluded that the site, which had yielded several pieces of Native American pottery, tools and projectile points estimated to be 1,500 years old, was not the trading post...Read more
NYC construction workers unearth trove of ancient treasuresConstruction Dive, July 21st
Construction workers unearthed approximately 100 pieces of Native American pottery, stone tools, ceramic dishes and other relics dating back as far as 200 AD. The area where digging occurred has been covered to prevent looting while Brooklyn College ...Read more
Collection to go on display at Spiva Art CenterNeosho Daily News, July 16th
The Main Gallery exhibit of work collected by the late Denniston of Webb City covers it all in 3-D art: folk and contemporary sculpture, Japanese puppets and African masks, baskets and glass art, and Native American pottery and whimsically painted...Read more
Art and Its Inspiration, Side by Side, at the AldrichNew York Times, July 11th
Ms. Stiler's 21st-century wall reliefs, made from castoff materials in her studio, evoke diverse artistic associations, including Henri Matisse's cutouts, Louise Nevelson's constructions and Native American pottery. Their juxtaposition with...Read more
Time hasn't changed historic trading postSedalia Democrat, July 10th
Handwoven Navajo rugs are for sell in the rug room as well as handcrafted silver and turquoise jewelry and Native American pottery and art in the jewelry room. “Many of the (Navajo) women will still come in to trade their handwoven rugs for supplies...Read more
Treasure: Native American pottery pieces are ancientThe Detroit News, June 25th
Regular viewers of Antiques Roadshow recognize Native American pottery as an item that often brings large estimates. Despite this, it's not a frequent item sent to the column, so we were more than a little curious when Brian Hellis sent in some pieces...Read more
Native American Pottery Lecture at The Bruce MuseumPatch.com, March 9th
Native American Pottery Lecture - this Sunday, March 15, 2015 — 2:00 pm “From This Earth: Pueblo Pottery of the Southwest.” Guest Speaker Bruce Bernstein, Executive Director, Ralph T. Coe Foundation for the Arts and Tribal Historic Preservation...Read more